“We believe that the church, with all that pertains to it, is strictly a New Testament institution. We do not deny that there was an Old Testament ecclesia, but do deny its identity with the New Testament ecclesia. We do not deny the circumcision of infants under Old Testament law, but do deny their baptism under New Testament law. We do not deny that there were elders under the Mosaic economy, nor even deny the facts of uninspired history concerning the elders of the Jewish synagogue. We simply claim that the New Testament alone must define the office and functions of the elder in the Christian church. Christ himself appointed its Apostles and its first seventy elders. We not only stand upon the New Testament alone in repelling Old Testament institutions, in reselling apocryphal additions thereto, in repelling the historic synagogue of the interbiblical period as the model of the church, but to repel the binding authority of postapostolic history, whether embodied in the literature of the ante-Nicene fathers or in the decisions of councils, from the council at Nice. A.D. 325, to the Vatican Council. A.D. 1870. We allow not Clement, Polycarp, Hippolytus, Ignatius, Irenæus, Justin, Tertullian, Cyprian, Origen, Jerome, Eusebius, Augustine, Chrysostom, Erasmus, Luther, Zwingli, Calvin, Henry VIII., Knox or Wesley either to determine what is New Testament law or to make law for us. In determining the office and functions of a bishop, we consider neither the Septuagint episcopos, nor the Gentile episcopos, nor the developed episcopos of the early Christian centuries.
“The New Testament is the law of Christianity. All the New Testament is the law of Christianity. The New Testament is all the law of Christianity. The New Testament always will be all the law of Christianity. Avaunt, ye types and shadows! Avaunt, Apocrypha! Avaunt, O Synagogue! Avaunt, Tradition, thou hoary-headed liar. Hush! Be still and listen! All through the Christian ages—from dark and noisome dungeons, from the lone wanderings of banishment and expatriation, from the roarings and sickening conflagrations of martyr fires—there comes a voice—shouted here, whispered there, sighed, sobbed, or gasped elsewhere—a Baptist voice, nearer than a silver trumpet and sweeter than the chime of bells, a voice that freights and glorifies the breeze or gale that bears it. O Earth hearken to it: The New Testament is the law of Christianity! Let the disciples of Zoroaster, Brahma, Confucius, Zeno and Epicurus hear it. And when Mahomet comes with his Koran, or Joe Smith with his book of Mormon, or Swedenborg with his new revelations, or spirit-rappers, wizards, witches and necromancers with their impostures, confront each in turn with the all-sufficient revelation of this book, and when science—falsely so called (properly speculative philosophy)—would hold up the book as moribund, effete or obsolete, may that Baptist voice rebuke it. Christ himself set up his kingdom. Christ himself established his church. Christ himself gave us Christian law. And the men whom he inspired furnish us the only reliable record of these institutions. They had no successors in inspiration. The record is complete. Prophecy and vision have ceased. The canon of revelation and the period of legislation are closed. Let no man dare to add to it or take from it, or dilute it, or substitute for it. It is written. It is finished.”
B. H. Carroll
1. We recognize the greatness and value of the service which modern science is rendering to the cause of truth in uncovering the facts of the natural world. We believe that loyalty to fact is a common ground of genuine science and the Christian religion. We have no interest or desire in covering up any fact in any realm of research. But we do protest against certain unwarranted procedures on the part of some so-called scientists: first, in making discoveries or alleged discoveries in physical nature a convenient weapon of attack upon the facts of religion; second, using the particular sciences, such as psychology, biology, geology and various others as if they necessarily contained knowledge pertaining to the realm of the Christian religion, setting aside the supernatural; third, teaching as facts what are merely hypotheses. The evolution doctrine has long been a- working hypothesis of science, and will probably continue to be because of its apparent simplicity in explaining the universe. But its best exponents freely admit that the causes of the origin of species have not been traced. Nor has any proof been forthcoming that man is not the direct creation of God as recorded in Genesis. We protest against the imposition of this theory upon the minds of our children in denominational or public schools as if it were a definite and established truth of science. We insist that this and all other theories be dealt with in a truly scientific way, that is, in careful conformity to established facts.
2. We record again our unwavering adherence to the supernatural elements in the Christian religion. The Bible is God’s revelation of Himself through men moved by the Holy Spirit, and is our sufficient, certain, and authoritative guide in religion. Jesus Christ was born of the Virgin Mary through the power of the Holy Spirit. He was the Divine and eternal Son of God. He wrought miracles, healing the sick, casting out demons, raising the dead. He died as the vicarious atoning Savior of the world and was buried. He arose again from the dead. The tomb was emptied of its contents. In His risen body He appeared many times to His disciples. He ascended to the right hand of the Father. He will come again in person, the same Jesus who ascended from the Mount of Olives.
3. We believe that adherence to the above truths and facts is a necessary condition of service for teachers in our Baptist schools. These facts of Christianity in no way conflict with any fact in science. We do not sit in judgment upon the scientific views of teachers of science. We grant them the same freedom of research in their realm that we claim for ourselves in the religious realm. But we do insist upon a positive content of faith in accordance with the preceding statements as a qualification for acceptable service in Baptist schools. The supreme issue today is between naturalism and super-naturalism. We stand unalterably for the supernatural in Christianity. Teachers in our schools should be careful to free themselves from any suspicion of disloyalty on this point. In the present period of agitation and unrest they are obligated to make their positions clear. We pledge our support to all schools and teachers who are thus loyal to the facts of Christianity as revealed in the Scriptures.”
E. Y. Mullins, Presidential Address (excerpt), SBC, Annual, 1923.